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Additional resources for [Dissertation] Safari Ethnography:Expeditionary Film, Popular Science and the Work of Adventure Tourism

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24 CHAPTER 1: Queer – Identities, Theories and Politics Strong critics of capitalism, liberationists advocated for developing world freedoms, and aligned themselves with radical anti-war movements and black power counter-cultures. However, conflicting identity politics stifled such attempts, and factions within the movement began to destroy the hope of achieving a unified state of resistance. As white, middle-class lesbians and gays gained greater mainstream acceptance during the 1970s, the liberationist model (to which contemporary queer radical politics are considerably indebted) was outmoded in favour of an ethnic (and at times essentialist) model of minority identity politics.

Similarly, the lesbian female is often perceived as masculine because she too normalises society’s construction of the heterosexual woman as feminine. While biological sex most commonly is understood as either male or female, Butler also questions the organisation of people into sexed categories, suggesting that – like gender – the sexed body is also a cultural construct, the consequence being that “the distinction between sex and gender turns out to be no distinction at all” (1990, p. 7). As Chris Beasley clarifies this with reference to Butler’s (1990) work: Gender … is typically interpreted as derived from the body.

Beginning again around the 1950s, a number of civil rights groups – which can be referred to collectively as the Homophile Movement – reignited these efforts. , The Mattachine Society and Daughters of Bilitis, the 7 In very simple terms, the closet is a metaphorical space that indicates secrecy regarding one’s non-normative sexual desires. Being ‘in the closet’ suggests that feelings or activities relating to non-normative sexual desire are undisclosed, while ‘coming out’ or being ‘out of the closet’ suggests that one publicly acknowledges these feelings, actions and desires.

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[Dissertation] Safari Ethnography:Expeditionary Film, Popular Science and the Work of Adventure Tourism by Amy J. Staples


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