By Eckart Conze, Gabriele Metzler
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For him, as for much of nineteenth-century Germany, history became the cornerstone of true culture. Implied in this concept is the assumption that all meaningful philosophy must become history of philosophy, and all theology the history of theology. In Also a Philosophy of History, Herder had laid the foundations for a historicism which spread far beyond the German boundaries. Herder's theory directly contributed to the reawakening of historical interest. His writings were translated into the Slavic languages, as well as into French and English.
Nevertheless, the aristocratic character of the bureaucracy was maintained to a larger extent than in France or Austria. Frederick II indeed sought to strengthen it, and a new bureaucratic nobility, in part recruited from the middle classes, was integrated with the hereditary East Elbian aristocracy through intermarriage, and encouraged to acquire manorial estates. On a political plane, Enlightenment demands for social reconstruction expressed themselves in a very different form in German states from those in France.
Although, with few exceptions, they opposed Bismarck's highhanded policies during the Prussian constitutional crisis from 1862 to 1867, they were able to accept the compromise with Bismarck in 1867, and to see their liberal and national aspirations largely fulfilled in the German Empire. Highly decisive for the relative lack of development of German historiographical theory was the manner in which the academic profession was recruited. No basic reform of the German university system had taken place since the establishment of the University of Berlin in 1810.
Deutschland nach 1945 by Eckart Conze, Gabriele Metzler