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Nietzsche, Friedrich Wilhelm; Acampora, Christa Davis;'s Contesting Nietzsche PDF

By Nietzsche, Friedrich Wilhelm; Acampora, Christa Davis; Nietzsche, Friedrich

ISBN-10: 0226923908

ISBN-13: 9780226923901

ISBN-10: 0226923916

ISBN-13: 9780226923918

In this groundbreaking paintings, Christa Davis Acampora bargains a profound rethinking of Friedrich Nietzsche’s the most important thought of the agon. examining a magnificent array of fundamental and secondary assets and synthesizing a long time of Nietzsche scholarship, she indicates how the agon, or contest, geared up middle parts of Nietzsche’s philosophy, supplying a brand new appreciation of the subtleties of his infamous perspectives approximately strength. by way of focusing so intensely in this specific guiding curiosity, she bargains an exhilarating, unique vantage from which to view this iconic philosopher: Contesting Nietzsche.
Though existence—viewed during the lens of Nietzsche’s agon—is fraught with fight, Acampora illuminates what Nietzsche famous because the agon’s generative merits. It imbues the human adventure with value, that means, and price. studying Nietzsche’s embellishments of agonism—his feedback on kinds of contests, features of contestants, and the stipulations during which both might thrive or deteriorate—she demonstrates how a lot the agon formed his philosophical tasks and demanding exams of others. The agon led him from one set of matters to the following, from aesthetics to metaphysics to ethics to psychology, through Homer, Socrates, Saint Paul, and Wagner. In displaying how one obsession catalyzed such a lot of assorted pursuits, Contesting Nietzsche sheds essentially new gentle on a few of this philosopher’s such a lot tricky and paradoxical ideas.

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Showing how these are not only compatible but also perhaps mutually reinforcing is part of the effort of this book. " Kudos hereby signifies "special power bestowed by a god that makes a hero invincible," whereas kleos is fame bestowed by human beings. 37 Kudos, Kurke argues, is a special kind of potency, available only to the living, a kind of power acquired in victorious struggle, especially for crown winners in sacred games. But such power does not belong to the individual alone: the Agon as Analytic, Diagnostic, and Antidote 33 victor returns to his polis to extend and redistribute this power to the city through the rituals of the crowning ceremony, the ceremonial reentry of the victor in the city, and the statuary and poetic memorials.

Specifically, he experiments with alternative conceptions of the subject that facilitate different conceptions of agency and responsibility. These are crystallized in his lifelong agon with Wagner. , our presumption of a "doer behind the deed" in nearly everything we observe and not just human action), does not necessarily entail their disappearance. What is needed is the creative development of new varieties of these concepts without the taint of the devaluation oflife inherent in the current scheme.

His typology of contests allows him to distinguish creative from destructive modes of action and differentiate productive and harmful cultural relations-the interactions between agonistic institutions and the societies that support them and make them possible. He further entertains another feature that shows just how fragile the relations are between a culture and the exemplary agonists who are upheld as the standard bearers of ultimate value. His concerns about the dangers of hybris further indicate the fragility of contest and the dangerous limits of agonism, which are important features ofhis critical framework.

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Contesting Nietzsche by Nietzsche, Friedrich Wilhelm; Acampora, Christa Davis; Nietzsche, Friedrich

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